‘’I begin by acknowledging the traditional owners of the land on which we are meeting and pay my respects to their elders past and present.’’

Why do otherwise intelligent people do this? No one believes it, it does no good, and it perpetuates the myth that land is everything. Land is a platform for the brilliance of humans to perform upon. Without skills and willpower, it comes to nought. Unless, and until, the Aboriginal industry learns this, the blighted lives of the smallest part of Aboriginal Australia, those sitting in the dumps of Aboriginal settlements such as, Utopia, in the Northern Territory, will never change.

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Government future funds come and government future funds go.

Who is to say the Medical Research Future Fund won’t go the way of others?

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The temporary deficit reduction levy will not raise as much money as the government hopes. The impact of extra tax on higher earners will change their behaviour. Less exertion pro­duces less tax. In addition, it may well lower economic output in second and subsequent years, thus harming everyone.

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Doubtless, Joe Ludwig of the Gillard government, who for a time banned the live cattle trade, and various NGOs would claim ownership. Methinks exporters did the hard work. There are three distinct public policy issues at play. How many animals die during export? How many are killed inhumanely in the destination country? The best response to failure in either or both. On one side are exporters, governments and some animal welfare types, on the other are radical animal welfare types.

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Backpackers have been a standby, but producers wanted a more reliable source of labour. That source is Pacific Islanders, just as it was 150 years ago in the infamous blackbirding era.

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So, Aborigines are not human beings unless they are recognised in the Constitution. No one else is mentioned in the Constitution, so presumably all Australians are not human beings. Such is the mind-numbing nonsense of Aboriginal recognition.

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These statements are not inconsistent and the electorate awaits final words before passing judgment on any breach of an election promise.

Meanwhile, Race Discrimination Commissioner Tim Soutphommasane fears the abolition of 18c. He says that abolition “can licence racial hatred (and) may unleash a darker, even violent, side of our humanity, which revels in the humiliation of the vulnerable’’.

Was Australia a darker place before the insertion of 18c in 1995? I do not think so.

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Jackson, nee Koukouvaos, is the Greek goddess Athena – goddess of wisdom and of war.

She withstood the pressure of a culture of corruption in the Health Services Union. She deserves the respect and support of the entire labour movement. Instead, many revile her.

No matter what the Abbott government’s royal commission into the administration of various trade unions reveals, she will be the one who, at great personal sacrifice, started the ouster of Craig Thomson and Michael Williamson.

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His is the outstanding intellect among Aboriginal leaders. Not for him the indulgence of easy excuses for bad behaviour provided in stories of white invasion and black resistance by historian Henry Reynolds, or of racial segregation by filmmaker John Pilger.

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Refugee advocates can never summon the courage to answer the question of how many is too many. Instead, they hide behind the particular instance, always ignoring the big picture. Governments, on behalf of all Australians, cannot ignore the big picture. The morality of the few is not the same as the morality of the many.

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